To Autumn – John Keats


POEM ANALYIS

John Keats, the surgical apprentice turned poet, released this poem in 1820. Throughout the first read, one might assume the rich, sensory imagery is purely used to celebrate the beauty and abundance of the autumn season. Still, in the context of when it was written, this poem holds a much heavier weight- being used to reflect on the passage of time, the cycle of life, and submission to the power of fate. 

 For example; The historical context of this literary work takes place in “a period of deep economic recession, with poor harvests and a bitter winter, long-standing unemployment, and widespread poverty across Europe.” So, when our author, at age 16, quit his role as a surgical apprentice to pursue the arts- especially during a time of high unemployment and widespread poverty- it was considerably the most condemning thing he could do financially. His choice to relinquish monetary control and turn over a new leaf was something that would equal a harder lifestyle. This acknowledgment of fate is mentioned in Stanza 3, line 3; “barred clouds bloom the soft-dying day,” which foreshadows the difficulties, “cold winters” and hardships yet to come as he began following this passion of creation.

Winter in literature is often associated with death; hence why the poem’s focus on the season prior- Autumn, is so symbolic. This presents the season as a preparation, and acceptance of fate; used to reflect on the inevitability of time. 

.As the poem is read, notice the poem’s structure- divided into three stanzas, each focusing on a different aspect of autumn. In the first, Keats personifies autumn as a goddess and goes on to detail the pleasantries of the season. By making the season a “god-like” ideal, he separates himself from nature’s power, furthering the notion of time’s control and influence of fate. The “fruits” in stanza one can be compared to the “fruits of labor” in terms of monetary gain- something he gave up.  Stanza one also invokes the image of harvesting fields with the line “how to load” about the autumn fruits, contributing to that notion of preparation and eventual loss– again building foreshadowing while connecting to his personal “winters”. After losing his dad at the age of 9 and later his mother at 15, he was surrounded by loss for most of his life. Later, as he became an apprentice to a surgeon, he became further surrounded in the realm of grief and death. Shadowing the surgeons in their work, he looked to them as examples and role models with the possibility of considering them a “Close bosom-friend” as stated in Line 2. Being the jr. apprentice and assistant, he acted as the moon to “the maturing sun” (line 2), yet another acknowledgment of the passing of time. The apprentices tasked with the “grunt work” of the medical practitioner, often were compounding medications, cleaning up surgical sites, and preparing the bodies of those who moved on despite their efforts. So, being confronted with Time’s influence, watching loved ones and patients returning to nature, he decided to quit, allowing the flow of time and fate to lead him. 

Time again works its way into the poem as it follows themes from the Romantic literature movement. As he writes the ode to autumn, themes such as sublime nature and submission to fate are evident in Stanza 2; “whoever seeks abroad” (line 2), “will be “sitting careless” (line 3), and “soft-lifted by the winnowing wind” (line 4)… 

Winnowing is to separate the heavy from the light, so essentially, these lines suggest that by submission to nature’s and fate’s influence, one can be “lifted” away from the weight and dictation of social expectations. Just as the second stanza speaks to the historical context of the romantic period of writing, it also connects to his personal life once more: He turned away from the societal expectation of furthering his financial status as a professional surgeon and, instead, relinquished these distracting “fruits” to pass through life with a “patient look”. 

The final stanza takes on a more meditative tone, acknowledging the inevitable decay and cold winters that follow autumn’s lushness- as seen in Stanza 3, line 1, asking; “Where are they?”. This Rhetorical convention is known as ubi sunt, often appearing in poems that meditate on the transitory nature of life and the inevitability of death. He speaks to autumn without despair. Instead, Keats embraces this natural cycle with line 2, “Think not of them, thou hast thy music too,” and in the last line of stanza three, “gathering swallows twitter in the skies”, describes the birds preparing to migrate. Just as the swallows move, directed by instinct, following the path fate has set for them– Keats weaves his advice into the depiction of a river, surrounded by “sallows” or willows in line 6. The weeping willow holds deep symbolic meaning for those experiencing grief. Its slumping branches and whispy long leaves are often compared to tears as they serve as a natural symbol. Following this mention of such a respected tree, line six completes Keat’s argument that submission to time and fate allows one to be “borne aloft”– This “patient”, “careless”, “winnowed” and transcended mindset is necessary to move through life unweighted down by life’s “winters” as death and decline are as necessary as they are unavoidable. 

You believed only a girl born of dandelion can be ferocious – Purvi Shah


You believed only a girl born of dandelion can be ferocious –

POEM ANALYIS

After reading the poem for the first time- I knew it was my next pick for my blog. The symbolism of the dandelion, the comparison of one’s femininity and perseverance, Purvi’s life experiences, etc; there was so much to unpack and explore. When I returned to the poem, in a column slightly below, was Purvi’s hint at understanding.

Author’s Note:

“Who knew dandelions select when it’s time to disperse—or not? One day, I stumbled upon an article, ‘Engineers uncover secret ‘thinking’ behind dandelions’ seed dispersal,’ where bioengineer Dr. Naomi Nakayama shares research on dandelion biomechanics. She notes, ‘We reveal how the dandelion ensures the survival of its species by making perhaps the most important decision in a plant’s life—to stay or go seek a better habitat.’ I came to the U.S. as a young girl: in this poem, I visualize the complexities of gender constraints alongside the will to soar and bloom.”
—Purvi Shah

While there is much to read into, I want to focus on the obvious yet powerful symbol of a dandelion. Growing up, my childhood was filled with dandelion wishes; I loved blowing dandelion seeds and believed it would grant a wish or send love to those who needed it. I was unable to find where this tradition originated but it’s been woven into music, literature, and common practice for centuries all around the globe.

While yes, there is a delicate side to a dandelion that disperses like snow when wished on, they are known for their resilience. They push through cracks in concrete, bloom in environments that seem inhospitable, and keep coming back despite being uprooted or trampled. This imagery of such a delicate yet “furious” flower is directly given as a preset to the poem within the comparison of the girl “born of dandelion”. The idea of categorizing children as a dandelion was first proposed in a paper in 2005 in the journal Development and Psychopathology (vol 17, pg 271). Often referred to as weeds, this label underestimates the impressive nature of the subject; Metaphorically it means the girl can “bloom” despite her conditions. As we read in Purvi Shah’s note, “I came to the U.S. as a young girl…alongside the will to soar and bloom.” Despite the difficult transition at a young age, Shah is an inspiration- remaining strong in her resolve, like the dandelion that “just won’t die.” She (both Purvi and the girl in the poem) becomes a metaphor for anyone who has faced oppression or adversity yet continues to thrive. 

With the addition of Shah’s commentary, the comparison of the girl and the dandelion shifts in meaning, creating a complex and empowering connection between circumstance and choice. Her quote highlights the dandelion’s unique ability to choose when to disperse its seeds, a decision crucial to its survival. Dr. Naomi Nakayama’s research underscores that dandelions are not merely passive beings—they have agency, just like all of us. The girl “born of dandelion” may not only endure and resist, but she also possesses a conscious agency to “disperse”. Shah, when immigrating to the United States, literally embodied this metaphor in a physical sense of changing environments. Shah’s reference to the dandelion’s “will to soar and bloom” could symbolize that longing for freedom, not just from external circumstance but from the internal constraints that come from being told who one should be. Just as the dandelion “selects” when to disperse its seeds, the girl may choose when to act, when to break free, or when to settle into the cracks and grow fiercely, making her own choices about how and when to engage with the world. Shah –a dandelion child herself– has been that “rekindling light” or “shared breath” as mentioned in the poem,  influencing so many to soar and bloom with her words. 


Helpful links:

https://www.sciencedirect.com/science/article/abs/pii/S0262407912602498

Saraswati praises your name even when you have no choice – Purvi Shah


“Patel, a 33-year-old woman who lives in Indiana, was accused of feticide – specifically, illegally inducing her own abortion – and accused of having a baby whom she allowed to die. The facts supporting each count are murky, but a jury convicted Patel and she was sentenced to 20 years in prison.” – Emily Bazelon


You had a name no one

could hold between their


                              teeth. So they pronounced

               a sentence. Had you the choice,


you would pilgrim

to the Vermilion. It is no


Ganges, but you could dream for tiger’s

                              blood, for eight tributaries to open


into palms bearing girls unfettered. Before your baby

was a baby,                      could it float? Could

a stillness of breath                     be the air asking

for alchemy                       as you cast your life as a spell? These days

the world is looking                      for witches. You had been

searching for a day        beyond labor, option


of pleasure, a choice unscripted

by parents, borders unscripted


by choices, a passing

salvation. You had not


expected this state – punishment

for a wrung womb. These days
 

you mourn: when                       you are free, you won’t

be able to bear               the children you

wanted. In silence, you pronounce                     your name as if it came

from the crucible of river, from the first                             throat broken

                                                            into a cobra of desiccated streams.


The powerful poem by Purvi Shah is written in reference to Patel’s story included in the above quote. Even without the addition, her words invoke heavy and emotional imagery that describes a woman suffering from a miscarriage. But with the quote- it makes words into a story, directed at someone, a clear and empathetic message to Patel- stating that Shah recognizes that suffering and sympathizes with anyone facing such a hardship. While a saddening topic, Shah paints an enraging picture of someone struggling, now being punished for their loss. It draws attention to the difficulty of birth, and worse, the trauma of making such a choice. The title suggests a tension between choice and inevitability. The phrase “even when you have no choice” indicates Patel had external circumstances that were extreme enough to incite such violence against her own body. Despite the limitations implied by lack of choice, she lived through the experience – an astounding miracle considering the life-threatening complications that follow such an event. While this resilience is incredible, the circumstances are horrific and thus serve as punishment enough for any moral crime. The persecution of Patel is not singular, and this poem calls for social change in this sense. Purvi also incorporates her culture as a key judgment piece of Patel’s story. The title referencing the Hindu goddess of knowledge– “praising”, despite Patel being punished, shows the unfair severity of Patel’s suffering.

Purvi Shah

The Living Poet I would like to recognize is Purvi Shah.

Purvi is not only a writter and poet, but she is an incrediably infuencial social justic advocate. Best known for her efforts using her voice to support immigrant surviours of violence and improve languege access, Purvi has been awarded the Ashoka Fellowship, Echoing Green Fellowship, Soros Equality Fellowship, Harvard Law School Wasserstein Fellowship, Miami Foundation Fellowship, and a New Voices Fellowship award.

“From a young age,” says poet and social justice advocate Purvi Shah, “I had a passion for questions.”

“Shah has asked tough questions about domestic violence against women—and the relationships between structural, state, community and interpersonal violence—and then provided transformative research and strategies. In 2014, with the Asian Pacific Institute on Gender-Based Violence, Shah authored a 42-page report on the significance of language access for immigrant survivors of violence, arguing that “language access is not only a question of fairness but also of justice.” Currently, Shah leads trainings for that institute as well as anti-racist trainings for educators with the Center for Racial Justice in Education, and also finds time to support the Women of Color Network in its mission to end gender violence. In 2008, she won the inaugural SONY South Asian Excellence Award for Social Service for her work to end violence against women.”

– Sandage, C. (2020, September 16). Ms. Muse: Purvi Shah Resists Erasure and Rewrites History with Feminist Poetry – Ms. Magazine